Some events or experiences are freely admitted to the self-structure. For instance, compliments are well-received by someone from her peers at work because of her hardwork. For Rogers, this is an example of an awareness of events that is

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When we consider Rogers' ideas about the self and awareness, freely admitted experiences are those that become part of the self-concept through accurate symbolization. 
Option 1: 'accurately symbolized.' This aligns with Rogers' notion that experiences which are acknowledged and accepted tend to be incorporated into the self in a way that preserves their meaning and integrity, reflecting congruence between experience, awareness, and self-structure.
Option 2: 'perceived in a distorted form.' Distortion typically involves defense or denial mechanisms that alter the outer experience, which contradicts the premise that the event (a compliment) is freely admitted and thus accurately represented within the self.
Option 3: 'ignored or denied.' Ignoring or denying an experience means it is not admitted into the self-structure at all, which is the opposite of the described scenario where the compliment is well-received and acknowledged.
Option 4: 'disorganized.' A disorganized awareness would imply a lack of integration or coherence in how experiences are processed, which conflicts with the idea of freely admitted, well-integrated self-structure responses such as accepting a compliment with a stable sense of self.

Some events or experiences are freely admitted to the self-structure. For instance, compliments are well-received by someone from her peers at work because of her hardwork. For Rogers, this is an example of an awareness of events that is

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