Jaggar argues that it is possible for scientists to cast aside their emotions and value judgments, and to perform their work completely dispassionately.

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Question restatement: Jaggar argues that it is possible for scientists to cast aside their emotions and value judgments, and to perform their work completely dispassionately.
Option 1: True. This claim suggests that scientists can completely separate feelings and subjective values from their work. In practice, this is controversial because researchers’ choices about what to study, which hypotheses to pursue, how to interpret data, and which standards of evidence to apply are often influenced by personal, cultural, and social factors. Emotions and values can shape which questions seem important, which methods are considered appropriate, and how results are framed or prioritized. Proponents of objectivity acknowledge striving for impartiality but also recognize that complete detachment is difficult if not impossible due to cognitive biases, social context, and normative commitments within a field. Therefore, stating that scientists can perform work completely dispassionately is implausible in light of these influences.
Option 2: False. This statement explicitly denies the possibility of true dispassion in science, aligning with the view I just described: scientists’ work is entangled with emotions, biases, and value judgments. It is widely argued in philosophy of science and science studies that objectivity is an ideal to approach rather than a universal reality, and that awareness of these influences is essential to conduct sound research. Critics point to examples where funding, reputation, or theoretical commitments can steer interpretations or influence which results are promoted, which challenges the notion of pure dispassion.
Option 3: There is only one way to understand this topic: as complete detachment of emotion from scientific practice. This is an overly simplistic and inaccurate portrayal because it ignores debates about multiple dimensions of objectivity, including methodological rigor, reproducibility, transparency, and the role of social and ethical considerations in research design and interpretation.
Option 4: The claim applies only to certain psychological or emotional states, such as motivation, and not to others. This option incorrectly narrows the scope of what counts as emotion or value-laden judgment in science, and it falsely suggests that some aspects of scientific work can be fully objective while others cannot, which is not consistently supported by analyses of scientific practice.
In summary, option 1 misrepresents the feasibility of dispassionate science, option 2 aligns with the mainstream skepticism about complete detachment, option 3 oversimplifies objectivity, and option 4 unjustifiably delineates where emotions factor in. The overall discourse indicates that the idea of perfectly dispassionate science is not tenable, given the pervasiveness of non-epistemic influences in research processes.

PHIL 220-001 Jaggar Quiz

Jaggar argues that it is possible for scientists to cast aside their emotions and value judgments, and to perform their work completely dispassionately.

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