True or False: In Thestorides’ interpretation of the 9 birds being eaten by a snake and then the snake turning to stone, the snake turning into stone simply represents the 10th year of war.

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Question restatement: Determine whether the following statement is true or false: In Thestorides’ interpretation of the 9 birds being eaten by a snake and then the snake turning to stone, the snake turning into stone simply represents the 10th year of war.
Option 1: True. Here the claim asserts a direct and sole symbolic reading—namely, that the moment the snake becomes stone is an explicit, single reference to the 10th year of war. To evaluate this, we consider how Thestorides’ interpretive framework typically uses symbolic acts (like a snake turning to stone) as markers with potential multi-layered meanings, not necessarily tied to a single chronological year. If the source text or the conventional commentary does not explicitly map the stone conversion to exactly the 10th year, this option would be problematic, since it relies on a one-to-one correspondence that may not be warranted by the evidence. Additionally, symbolic readings in ancient narratives often compress or reinterpret time, omen, or turning points rather than providing a straightforward timeline cue.
Option 2: False. This option claims that the stone-turned-snake does not simply denote the 10th year of war. Supporting this, scholars frequently argue that such a transformation may signal a broader turning point, an omen, or a change in fortune rather than a precise calendrical marker. If the interpretive tradition treats the stone image as emblematic of a shift in military or political conditions, or as a thematic device pointing to fate, memory, or divine intervention, then reducing it to a single year would overlook the symbol’s potential richness. Moreover, without explicit textual justification tying the stone to the 10th year, the “simply represents” framing risks oversimplification and may conflict with nuanced readings that allow multiple layers of meaning.
Option 1 vs Option 2 comparison: The True reading demands a strict, year-for-year equivalence that the source may not support; the False reading permits alternative readings in line with symbolic or omen-based interpretation. If the primary texts or credible scholarship do not equally endorse a narrow year-bound interpretation, Option 2 is more consistent with a cautious, multi-faceted approach to symbolism. 
Additional considerations: When evaluating symbols like a turning snake or a stone figure in mythic narratives, it’s common to encounter debates about whether they encode chronology, fate, moral consequence, or divine commentary. The claim that the stone transform is strictly the 10th year would need explicit, unambiguous phrasing in the source text; lacking that, the safer scholarly stance tends toward a non-literal or non-timed interpretation rather than a precise calendrical mapping.
In sum, the reasoning against the assertion that the stone transformation merely marks the 10th year rests on the likelihood of more complex symbolic readings and the absence of clear textual support for a simple year designation, while the reasoning for discounting the claim also highlights the potential for alternative interpretations tied to omen, turning points, or fate rather than a linear timeline.

ENGL203 13752 6.4 Quiz #3

True or False: In Thestorides’ interpretation of the 9 birds being eaten by a snake and then the snake turning to stone, the snake turning into stone simply represents the 10th year of war.

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ENGL203 13752 6.4 Quiz #3

True or False: In Thestorides’ interpretation of the 9 birds being eaten by a snake and then the snake turning to stone, the snake turning into stone simply represents the 10th year of war.

查看解析

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类似问题

When Victor Hugo wrote that the book "killed" the building, what did he mean? (choose the best answer)

In the story of "Draupadi" by Mahaweti Devi, the villain Senanayak believes that to destroy the enemy'savage, you must become the enemy/savage, and even enter their bodies.

In the story "Invaders," Flash says that literature

In The Dispossessed, the Anarran expression "True journey is return" probably means

(17) T/F: Mark’s statements show an inaccurate understanding of both Le Guin’s story and the ideas of Xunzi in Chapter Twenty-Three.

In *Nature*, Emerson asserts that “Nature always wears the colors of the spirit.” This suggests that

In a consumer society, many adults channel creativity into buying things

Economic stress and unpredictable times have resulted in a booming industry for self-help products

更多留学生实用工具

希望你的学习变得更简单

In Nature, Emerson asserts that “Nature always wears the colors of the spirit.” This suggests that