What is the term Simeoni uses, following Bourdieu, to refer to the disposition and make-up of the translator?

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BlackTom AI · Accepted Answer

The prompt asks us to consider the term used by Simeoni, following Bourdieu, to describe the translator's disposition and make-up.

First, observe that the answer options are not provided in the data; there is only a single listed answer string: 'Translatorial habitus'. Given this, we cannot compare multiple candidate terms or argue against other possibilities based on distinct options.

Nevertheless, we can assess the alignment of the proposed term with relevant theoretical background. In Bourdieu's framework, habitus refers to durable, transposable dispositions shaped by social conditions that guide perception, thought, and action. When applied to translation studies through Simeoni’s lens, the phrase 'translatorial habitus' would logically denote the translator’s embedded dispositions—tastes, professional norms, practical heuristics, and stylistic tendencies—that influence how translation decisions are made, what is prioritized (fidelity versus fluency, equivalence versus adaptation), and how the translator navigates field constraints (power relations, market demands, institutional pressures).

Why this term can be seen as a natural extension: 
- It mirrors Bourdieu’s original concept by naming a specialized, field-embedded habitus specific to translators. 
- It foregrounds that translation is not just a technical act but a practice shaped by history, training, and social position within the translation market and scholarly field.
- It captures the idea that translators’ choices are conditioned by accumulated experience and practical know-how, rather than being purely conscious, isolated decisions.

Potential misconceptions or reasons other terms might be problematic: 
- If one expected a different label, such as 'translational habitus' vs 'translatorial habitus', the nuance is minor but could reflect differing scholarly emphases; however, both variants aim to name the same concept of a translator’s ingrained dispositions. 
- A term that treats translation purely as an act of neutrality or as a mechanical mapping would be at odds with the habitus idea, which emphasizes embedded socialization and field-specific judgment. 
- If there were an option implying a universal or apolitical translator identity (i.e., ignoring field-specific constraints), that would conflict with habitus, which is inherently context-dependent and socially formed.

In summary, the candidate term 'translatorial habitus' coherently applies Bourdieu’s habitus to the domain of translation, capturing how a translator’s dispositions are shaped by and operate within social fields. It highlights that translation practice is conditioned by accumulated experiences and market or field expectations, rather than being a neutral or purely technical process.

LA-JPNS-3000-750-49397-202503 📚 Module 9: Pre-Class Assignment 2

What is the term Simeoni uses, following Bourdieu, to refer to the disposition and make-up of the translator?

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