Anthropologist Oyèrónké Oyêwùmí holds a postmodern view of gender. She reports that the Yoruban society of West Africa was a genderless society prior to the arrival of Western researchers. If that is indeed the case, why did the researchers find evidence of a gender system upon their arrival?

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The question centers on Oyèrónké Oyêwùmí’s claim that Yorùbá society was genderless before Western researchers arrived, and asks why researchers found evidence of a gender system upon arrival.
First, we should recognize the core idea: in postmodern critiques of anthropology, researchers’ own assumptions and cultural lenses can shape how they observe and interpret social phenomena, sometimes projecting categories (like gender) onto cultures where those categories function differently.
Next, evaluating the provided answer: 'The researchers’ preconceptions influenced their interpretation of what they saw.' This explanation aligns with well-known critiques of ethnographic work, where investigators’ frameworks—rooted in Western, binary, or Western-liberal notions of gender—may lead to mischaracterizations or selective emphasis. In this view, observed practices that appear gendered to outsiders may not map neatly onto the local Igbo-like terms (the Yorùbá use gendered social roles and statuses that may not correspond to Western gender binaries).
As for why this would lead to evidence of a gender system, the logic is that: (1) researchers approached the society with preexisting theories about gender difference; (2) they coded behaviors, roles, or institutions through that lens; (3) this could produce artifacts of a ‘gender system’ that reflects the researchers’ constructs rather than indigenous categorizations; (4) in a postmodern critique, such artifacts would be contested by scholars who emphasize the permeability and contextual variability of gender concepts across cultures.
In addition, one could consider that if the Yorùbá indeed had social organization that did not align with Western gender binaries, the researchers’ insistence on finding or mapping a binary system might reflect interpretive bias rather than an objective discovery. This supports the answer that preconceptions influenced interpretation.
However, without other answer options to compare, we cannot contrast this with alternative explanations (for example, claims about translation issues, selective emphasis on certain practices, or the emergence of gendered features due to specific historical circumstances). Still, the core explanatory mechanism remains: ethnographers’ own theoretical commitments can shape what they notice and how they interpret it, which can produce the appearance of a gender system in a setting where the indigenous framework may differ.
In summary, the most defensible reasoning is that researchers’ preconceptions influenced their interpretation of what they observed, leading to the appearance of a gender system upon arrival.

SOC 110-003 Quiz 8

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